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Canada had resumed allowing independent immigrants into the country in after a temporary suspension that began in The Chinese population in the Toronto area doubled between and In , the Chinese Canadian community, along with the City of Toronto, commissioned a monument in order to commemorate the Chinese labourers who helped build the transcontinental railway across Canada in the late 19th century.

Retired Senator Vivienne Poy wrote that there were fears of ethnic Chinese expressed in Toronto area media by Between and , a total of , immigrants from China, most of them originating from Hong Kong, settled in the GTA.

By the turn of the 21st century, immigration from Hong Kong has significantly fallen. Mainland China has become the largest source of Chinese immigrants since Chinese communities include Chinatown, Toronto.

The total of Metropolitan Toronto and the other regions combined was , By Markham and Richmond Hill had absorbed many Chinese immigrants. As of there were an estimated 50, ethnic Chinese who immigrated from Vietnam living in the Toronto area, making up almost half of the metropolitan area's total number of Vietnamese Canadians.

Different subgroups of Chinese people in Toronto speak different varieties of Chinese , and differences in language between these subgroups differentiates and demarcates them.

Mandarin speakers from Mainland China and Taiwan lived in Willowdale and other parts of northern Toronto. Other varieties of Chinese, including Hakka , Hokkien , and Min Nan are spoken by ethnic Chinese from various countries.

In , according to Statistics Canada , there were , in the Greater Toronto Area who had Cantonese as their native language, while there were 62, persons who had Mandarin as their native language.

By Mandarin was becoming the dominant variety of Toronto's Chinese community. Many Canadian-born Chinese who grew up in Toronto prior to the s are monolingual English-speakers because they were discouraged from learning their parents' native languages.

The Canadian census stated that the second largest language group in the Toronto area was people who spoke Chinese. As of the Chinese Consumer Directory of Toronto there were 97 computer and software businesses, 20 interpreters and translators, 19 sign makers, and eight paging services.

Luk wrote that the figures from the directory "indicate the broad range of Chinese language use" throughout the Toronto Chinese community, in society and in private meetings and transactions, even though the directory was "not exhaustive".

In Bernard Luk wrote "All in all, a Cantonese-speaker living in Toronto should experience no difficulty meeting all essential needs in her or his own language," and that speakers other varieties of Chinese also have services provided in their varieties although the statement about having all needs met is "less true" for non-Cantonese varieties.

As of various Toronto-area school boards have free heritage Chinese language classes for elementary-level students, with most of them being Cantonese classes and some of them being Mandarin and Taiwanese Min Nan classes.

Some schools had elementary-level Chinese classes during the regular school day while most had after-school and weekend Chinese classes.

Some Toronto-area high schools offered Saturday elective courses in Chinese, with most teaching Cantonese and some teaching Mandarin.

The Chinese Consumer Directory of Toronto stated that the area had over such schools; Bernard Luk stated that many Saturday schools were not listed in this directory since their parent organizations were very small and did not use yellow pages , so the list was "by no means[ In Presbyterian churches in Toronto maintained nine Chinese schools.

Reza Hasmath, author of A Comparative Study of Minority Development in China and Canada , stated in that "most confessed their immediate social network comprised mainly of those of Chinese descent.

Its collection and events are open to the public. There were associations and 25 social service agencies that were listed in the Chinese Consumer Directory of Toronto.

The Chinese Benevolent Association CBA mediated between the Chinese community and the Toronto city government and within the Chinese community, and it stated that it represented the entire Chinese community.

The CBA, which had its headquarters at the intersection of Elizabeth Street and Hagerman Street, was originally created in regards to Chinese political developments during the late Qing Dynasty.

It was formed in As of the Chinese Cultural Centre of Greater Toronto CCC had members and organizes cultural activities such as dragon boat races , musical concerts, and ping pong tournaments.

The steering committee of the CCC was established in the summer of Its Toronto section, as of , had about members and it had more than 2, members in ten other Canadian cities.

Each section also had its own bulletin. The Si Ho Tong was one of the family name-based mutual aid organizations active in the s.

In it had members. The Toronto Chinese Business Association, which represents ethnic Chinese businesspersons in the Toronto area, had about 1, members in It was founded in This organization is a sister association of the Ontario Chinese Restaurant Association.

The Chinese Benevolent Association gained power after several factions competed for political dominance in the s: the political consolidation was completed by the s.

The Toronto political establishment referred to a "Mayor of Chinatown," an informal office that served as a liaison between the city's power structure and the Chinese hierarchy.

The Chinese persons communicating with the white community were at the top of the ethnic Chinese social and political hierarchy and made themselves as the representatives of the entire Chinese community.

As of there are several businesses that provide services tailored to Chinese customers, including banks, restaurants, shopping malls, and supermarkets and grocery stores.

Most of them offered services in Cantonese while some also had services in Mandarin. The Dundas and Spadina intersection in Toronto was where Chinese ethnic commercial activity occurred during the s.

Broadview and Gerrard later became the primary point of ethnic Chinese commercial activity. Ethnic Chinese commercial activity in the Toronto districts of North York and Scarborough became prominent in the s.

In Toronto Chinese commercial activity took place in commercial strips dedicated to the ethnic Chinese. Once the commercial activity began moving into suburban municipalities, indoor malls were constructed to house Chinese commercial activity.

In Dakshana Bascaramurty of The Globe and Mail wrote that the popularity of ethnic shopping centres declined and that many ethnic Chinese are preferring to go to mainstream retailers.

As of most Chinese restaurants in the Toronto area serve Cantonese cuisine and it had been that way historically. Early Chinese settlers in Toronto established restaurants because there was not very much capital needed to establish them.

North American Covid statistics that group Asian communities together have suggested they are experiencing relatively low infection rates - but new data out of Toronto indicates sharp differences among Chinese, Filipino and other Asian groups in the city.

Toronto's large East Asian population, which overwhelmingly consists of ethnic Chinese, has the lowest rate of infection among all ethnicities.

But all other Asian groups have been hit hard. Southeast Asians, consisting mostly of ethnic Filipinos, have an infection rate more than eight times higher than that of East Asians; the rate for South Asian Torontonians is more than five times East Asians'.

Get the latest insights and analysis from our Global Impact newsletter on the big stories originating in China. In fact, all other non-white groups have infection rates that exceed the East Asian rate by huge margins.

White Torontonians, meanwhile, have an infection rate that is a more modest 25 per cent higher than East Asians' - still much lower than the rate for the whole of this diverse city.

Experts suspect that a combination of racism, behaviour and circumstance explains the stark differences among various ethnicities. The fact that wide disparities are also reflected in income-based infection rates suggests that socio-economic reasons are at play, not genetics, they say.

Widespread and early mask usage among East Asians could be a factor, said Dr Jason Kindrachuk, a University of Manitoba virologist who is studying Covid But teasing apart causality would take time.

Could this relate back to earlier community acceptance of things like masks or social distancing? Either way, the data is crucial to identifying communities that bear the greatest burden in the pandemic, said Kindrachuk.

The Toronto data likely reflected the higher risks of certain jobs, those that relied heavily on non-white employees and were ill-suited to social distancing, Kindrachuk said.

Canada's care industry has high numbers of Filipino workers, for example, while its meat processing and seasonal agricultural sectors employ many foreign workers from Mexico.

As well as suggesting communities most at risk, the ethnic data also stood in sharp contrast to what Kindrachuk called "shocking" racist rhetoric about "the 'China virus' and the implicit targeting of the East Asian, the Chinese communities, as being to blame for the virus".

Previous data from New York and Los Angeles suggested that Asian residents of those cities had the lowest infection rates among various racial groups.

But those US statistics lumped all Asians together, disguising any disparities within the group. West Asians were grouped with Arab and Middle East people.

Separate census figures show that Toronto's East Asian population is 84 per cent Chinese; ethnic Filipinos similarly dominate the Southeast Asian category, representing 79 per cent of the grouping.

East Asians had a Covid rate of 40 infections per ,, far below the citywide rate of They make up 13 per cent of the City of Toronto's population of about 2.

The second-lowest infection rate 50 per , was among whites, who make up 48 per cent of the city's population, and 17 per cent of infections.

Those communities are relatively small, at less than 3 and 4 per cent of the city respectively - but they suffered 10 per cent and 11 per cent of all Covid cases.

The larger populations of black Torontonians and Southeast Asians had identical infection rates of per , people. Blacks make up about 9 per cent of the city, and Southeast Asians about 7 per cent, but experienced 21 and 17 per cent of all infections respectively.

South Asians grouped with Indo-Caribbeans , had an infection rate of about per , They make up about 13 per cent of Toronto, but have suffered 20 per cent of infections.

Canada has not been releasing race-based Covid data on a national level, something critics call a blind spot.

But the Toronto data echoes previous geographical data from British Columbia, where the rate of Covid infection in Richmond - the most ethnically Chinese city in the world outside Asia - has been the lowest in the metro Vancouver region.

Roman Catholics accounted for Members of Christian Orthodox churches accounted for 4. The city's religious makeup also includes Islam with 5.

Besides those registered in the "other Christian" category there were other Christian denominations who were also registered in the census, including Anglicans 3.

Buddhists 2. The finest granularity of mother tongue and language spoken in Toronto yet provided by the Census is that of the federal electoral district riding; redistribution.

According to the Canadian government, Toronto has the highest per capita immigration rate in the world. According to the Census, [47] For the City of Toronto, the corresponding figure stood at The Census data [49] show the following temporal patterns in the sources of immigration to Toronto and retention of immigrants per source country :.

The percentage and breakdown of immigrants per place of birth for each City of Toronto Community Council is as follows: [50].

At the other end of the spectrum is Ward 16 Eglinton-Lawrence having the lowest percentage of immigrants, From Wikipedia, the free encyclopedia.

European South Asian Chinese Black 8. Filipino 5. Latin American 2. West Asian 2. Southeast Asian 1. Korean 1.

Arab 1. Aboriginal 0. Japanese 0. Multiple visible minorities 1. Visible minority not included elsewhere 1. Irreligious Islam 8.

Hinduism 5. Judaism 3. Buddhism 2. Sikhism 0. Other 0. Main article: History of the Jews in Toronto.

Statistics Canada. Retrieved October 31, Retrieved April 18, Retrieved May 20, City of Toronto Archives. Retrieved March 18, Retrieved May 8, Retrieved March 23,

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Multiple visible minorities 1. Visible minority not included elsewhere 1. Irreligious Islam 8. Hinduism 5. Judaism 3. Buddhism 2. Sikhism 0.

Other 0. Main article: History of the Jews in Toronto. Statistics Canada. Retrieved October 31, Retrieved April 18, Retrieved May 20, City of Toronto Archives.

Retrieved March 18, Retrieved May 8, Retrieved March 23, City of Toronto. April 17, Statistics Canada , Census of Population. February 8, Retrieved February 8, March 13, Retrieved March 19, March 17, Retrieved February 9, Archived from the original on June 20, Retrieved February 14, Retrieved October 30, July 14, Retrieved May 27, Archived from the original on February 11, Canada Population.

Retrieved June 3, Retrieved August 21, Retrieved October 2, Retrieved October 27, Government of Canada, Statistics. Retrieved April 7, Retrieved May 19, Archived from the original on February 27, Archived from the original on May 24, Retrieved November 4, Archived from the original PDF on March 5, Retrieved November 15, Archived from the original on June 21, Retrieved July 17, CS1 maint: archived copy as title link.

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She noted that 83 per cent of reported COVID cases in Toronto involved a patient who identified as a member of a racialised group, compared to 52 per cent among the general population.

The race-based data from Toronto showed that "risk distribution was very unequal", said Dr David Fisman, a professor of epidemiology at the University of Toronto.

But this could be an overlapping function of wealth and income, he said. There were dramatic differences between infection rates depending on income, with the rate steeply declining as incomes rose.

Kindrachuk agreed - the income divide was "eye-opening", he said. As for genetics, Kindrachuk said he doubted that it explained the stark disparities among ethnicities.

He said that more data, showing infection rates within each ethnicity according to income, was needed before drawing conclusions about the impact of those two variables, relative to each other.

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